12 But thou shouldest not have seemed around the working day of thy brother during the working day that he grew to become a stranger; neither shouldest thou have rejoiced more than the kids of Judah in the working day in their destruction; neither shouldest thou have spoken proudly during the day of distress.
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19 Those of fthe Negeb bshall have gMount Esau, and people of the Shephelah shall have hthe land on the Philistines; they shall have the land of Ephraim and the land of iSamaria, and Benjamin shall have Gilead.
15 For wthe day of your Lord is in close proximity to upon all of the nations. xAs you have accomplished, it shall be finished for you; your deeds shall return yourself head. 16 yFor as you have got drunk on zmy holy mountain, so all the nations shall drink frequently; they shall drink and swallow, and shall be as if that they had in no way been.
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17 But upon mount Zion shall be deliverance, and there shall be holiness; and your home of Jacob shall have their belongings.
Edom is definitely the target of Obadiah's prophecy of doom mainly because it is a shameful illustration of hostility toward God's people today. Despite the fact that Jerusalem's slide was a result of the country's unfaithfulness—and Edom was considered one of God's tools for bringing judgment—the Lord punished those that oppose his people. (Obadiah ten-11) The ESV world Study Bible
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Obadiah 1:7 tn Heb “your bread,” which makes very little sense from the context. The Hebrew word might be revocalized to browse, “people that take in bread along with you,” i.
there isn't a compelling cause to doubt the unity of this quick prophecy, the shortest book in the OT. Its concept is the fact that Edom, proud in excess of her personal protection, has gloated about Israel's devastation by overseas powers.
OBAD 1:18 And the house of Jacob shall be a fire, and your home of Joseph more info a flame, and your home of Esau for stubble, plus they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; with the LORD hath spoken it.
fourteen Neither shouldest thou have stood from the crossway, to cut off These of his that did escape; neither shouldest thou have shipped up All those of his that did remain in the day of distress.
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